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Nehemiah 2:11-20
Background for the Sermon on January 15,
2006
Nehemiah states that he did a
night-time inspection of the
walls. The reason for the inspection being conducted at night was
probably
because of the threat from Sanballat the Horonite and Tobiah the
Ammonite.
Verse 19 states that they accused Nehemiah of rebelling against the
king by
rebuilding Jerusalem,
which would
most likely have been a capital offense. It is not unreasonable to
assume that
Sanballat and Tobiah would have gone to that extreme to protect their
political
position. This would also be the reason for having only a small group
of men
with him. It is also interesting to note that Nehemiah doesn't take
credit for
the plan that is taking shape. He refers to it as, "the plan God
was
putting into my mind to do." He gives God the glory for the plans
to
rebuild Jerusalem, rather
than
taking any credit for it.
There are walls surrounding the Old
City of Jerusalem to
this day. The walls were once the limits of Jerusalem,
but this is no longer the case. Here is a picture of Jerusalem
today. The walls that surrounded the city are still there and can be
seen in
the middle of the picture.

(click the picture to enlarge)
Nehemiah mentions that the walls and
the city had been
burned with fire. Large sections of the wall had evidently been torn
down and
there would have been a lot of rubble all over the place. To give an
idea of
what that may have looked like, here is a picture of the Western Wall
(also
known as the Wailing Wall) in Jerusalem.
Black marks are still visible from where the Western Wall was hit by
the Romans
in 70 AD. Although the Western Wall is not part of the wall surrounding
the Old
City of Jerusalem, it gives some idea of what Nehemiah may have seen
when he
was inspecting the walls.

(click the picture to
enlarge)
Nehemiah also details what parts of the wall he
inspected.
He says that he went through the Valley Gate in the direction of the
Dragon's
Well, to the Refuse Gate, the Fountain Gate and the King's Pool. He
then states
that there was no way he could continue the inspection further. The
Expositor's
Bible Commentary says that Jerusalem
was always attacked from the most vulnerable direction, which was from
the
north, so most likely little remained in that direction. It also states
that
the name Dragon's Well apparently came from mythical water monsters.
The
Expositor's Bible Commentary also says that the Dung Gate was so named
because
it was located near the city's rubbish dump and the Fountain Gate and
King's
Pool were in reference to water that was diverted from the Siloam
Tunnel to
irrigate the royal gardens. The fact that he was unable to continue
further
around the city was probably because of the rubble around the city and
the fact
that Jerusalem is located
on a
hill.
Nehemiah states in verse 16 that he
had not shared with very
many the plans that were being laid for rebuilding Jerusalem.
This would probably have been due to the fact it was still in the
planning
stages and out of concern for problems that could have been posed by Israel's
enemies. There could also have been some that would have taken a look
at the
situation and said that it couldn't be rebuilt. This could have
threatened the
faith and obedience of those who were planning to rebuild the city. He
encouraged those with him by recounting how God had been at work in
giving him
the king's approval for rebuilding the city and supplying the materials
that
would be needed.
Sanballat and Tobiah tried to oppose
the work, mocking the
idea of rebuilding the city and accusing the people of rebelling
against the
king. Nehemiah's faith was unshaken, though, as he expressed assurance
that
they would be successful. Sanballat and Tobiah, however, would be left
out
because of their opposition to Israel.
To say that they have no right, portion or memorial in Jerusalem
is to say that they are not part of God's chosen people. Such a
statement has
obvious eternal consequences, even though Scripture says that God is
not
wishing for any to perish but that all would come to repentance (2
Peter 3:9).
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