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Nehemiah 1
Background for the Sermon on January 1,
2006
Nehemiah writes after the Babylonians
had conquered Judah
and taken many Jews captive to Babylon.
Jerusalem had
been destroyed by the
Babylonians, including the Temple.
God
had warned Israel
and Judah
for
decades that they would be overthrown because of their continued
worship of
idols, yet the people of Israel
and Judah
had
not listened. At the time they were conquered, Israel
and Judah
were
two separate kingdoms. Ten tribes made up the northern kingdom of Israel,
and the tribes of Judah
and Benjamin made up the southern kingdom
of Judah. Israel
was conquered by the Assyrians in 722 BC, and Judah
was conquered by the Babylonians in 586 BC. God had told the exiles
beforehand
that the exile would last 70 years. The Expositor's Bible Commentary
states
that attempts had been made at rebuilding the walls of Jerusalem
for nearly a century and a half, but without success as of the time of
Nehemiah's writing of this book.
Since the fall of Jerusalem,
the Babylonian empire had been conquered by an alliance of Medes and
Persians,
who lived in present-day Iran.
Nehemiah states that he was in Susa
as he wrote this book. Susa
was the
capital of the Medo-Persian empire. The Expositor's Bible Commentary
states
that the month of Kislev would be November or December. The Jewish
calendar follows
a lunar calendar, measuring the months by the amount of time it take
the moon
to orbit the earth, rather than a 365 day solar calendar.
Upon meeting with some men from Judah,
Nehemiah's concern was for the condition of the people who had survived
their
captivity and those who had escaped. He was also concerned about the
condition
of Jerusalem. They
reported that
those who survived the 70-year captivity were in great distress and
reproach. They
were having a lot of problems meeting basic needs, including shelter,
food and
water. It should be noted that water was a scarce and precious
commodity in the Middle East. The men from Judah
reported that the walls of Jerusalem
were broken down and burned with fire. The destruction and burning of
the walls
would have occurred when the city was destroyed by the Babylonians
nearly 150
years earlier. The Expositor's Bible Commentary points out that this
would have
made the people essentially defenseless against numerous enemies.
The most natural response of the
people would be to worry
and wonder what their enemies were planning. Surely their enemies were
aware of
the vulnerability of Jerusalem.
Nehemiah
writes that he mourned and wept for days when he heard the report.
Fasting and prayer
were also part of his response. In the midst of this dire situation, he
didn't
lose sight of the fact that he needed to take the situation to God.
He begins his prayer by praising God,
recalling his loving
kindness and the fact that God has kept his covenant with Israel.
God's covenant with Israel
was always unconditional in and of itself, but whether Israel
would benefit from it was always conditional on their obedience. So
even
despite the devastation of Jerusalem,
God still had not abandoned his covenant with Israel.
Nehemiah then asks for God's attention to his request, pointing out
that he is
agonizing over this issue day and night. His request is not for
himself, but
for the people of Israel,
to whom he refers as "your servants." He confesses not only his own
sin, but also those of his family and of the entire Israelite nation.
Confessing
the sins of our families and our nation is not a point of doctrine that
we hear
about very much, but there are a number of places throughout Scripture
where we
find believers doing exactly that. Isaiah, Ezekiel and Daniel were just
a few
of the prophets that took sins of the people as a whole to God and
sought his
forgiveness for them. There is no reason to believe this was a practice
only
for Old Testament times. Such confession definitely can and should be
practiced
by believers today.
Nehemiah points out how God had said
that he would scatter
the Israelite nation, which he carried out with the destruction of Jerusalem.
But he also reminds God of his promise that if the people return to him
and
keep his commandments, then he will gather them from the most remote
parts of
the earth and restore them to the place where he has chosen for his
name to dwell.
In this case, he was referring to Israel.
Nehemiah points out that God had redeemed them by his great power,
which was a
major distinction from the surrounding nations who were threatening Israel.
He closes his prayer by again asking for God to be attentive to his
request and
to the requests of those who delight to revere God's name.
He then asks for God to make him
successful. Nehemiah points
out that he was a cupbearer before the king. The Expositor's Bible
Commentary
states that this meant he would have close access to the king and had
the
unreserved confidence of the king. One of his responsibilities was to
sample
the wine and the food that was to be served to the king, to ensure that
it wasn't
poisoned. This would have required an enormous amount of trust by the
king. If
there was a need for him to request something of the king, that would
also put
him in a tremendous position to present his request and certainly
increase the
likelihood that it would be granted.
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